A personal relationship with Dr. King

Each of us has a key in this world, a key to prosperity, freedom and happiness. Martin Luther King Jr. used his key as a racial healer, a soldier in the struggle for social justice, equality and peace in dignity. The lessons you taught us are many and his personal interest to many of us. In commemoration of his birthday, I suggest a new series of his writings, focused on his letter from Birmingham jail to show why they relate to us personally. Whilereading of the letter of Dr. King, I felt transported to this very sad episode in American history, once described so vividly and eloquently, a time when emotions ran high in America and was almost on the verge of half a war Civil, a collision course.

In fact, the "Letter from Birmingham Jail" is a testimony to the profound bitterness, frustration and humiliation that will inevitably shape the course of the life of Dr. King. It 'called for the recognition of equal humanityevery man, a cry for freedom from the depths of a tormented man who happens to black. While reading this letter, I felt like I knew Dr. King personally. Certainly not like the others, like Andrew Young or Jesse Jackson, but in my own way I too have a personal relationship with Dr. King. I think my personal relationship with Martin Luther King to be more specific when I read his speeches and I find myself between the lines, paralyzed and impotent, unable to stop the non-flow of his words, neither the passage of time.

Martin Luther King was a preacher, a true man of God, someone who categorically refused to take a passive spectator to the erosion of the divine values instilled in every human being. Although the approach is particularly King's point of view conveyed by a natural comparative analysis of its social problems include the main elements of the divine law. In fact, he believed that God created man with certain inalienable rights created, such as the right to life, to be free, and the pursuit ofhappiness. To prevent man from enjoying these rights is against the commandments of God while the king was tried by the principles of civil disobedience and non-violence, his religious principles have always been at the forefront of his political philosophy. King also believed in the basic goodness of man, his tendency to do good. He says that every human life is a reflection of divinity, and all acts of injustice and Mars disfigures the image of God in man. First he searched the man closest to thehis divine image transcendent, religious and political barriers of race. Eventually, the man also, under the law as it is under God As Jean Jacques Rousseau, King believed:

"Man is born pure and good, but society corrupts him."

Like Gandhi, he said civil disobedience and non-violence to fight injustice and to establish a new social contract. He saw that the black minority is not part of American socialcontract, because they were not allowed to participate in its elaboration. Having brought from Africa by force, kept in a state of semi-bestiality, and alienated from the political process, the minority black sentenced to life in exile in her new home, unless he has taken some positive steps to push the development of a new social contract. King believed, and rightly, that the minority shareholders a right and a responsibility to disobey laws were fundamentally unfair. Hea matter of natural right when he says that the moral responsibility to obey just laws, on the contrary, an equal responsibility to disobey unjust laws. Indeed, it was respect for the law of the King, which led him to disobey the law. He felt that all appeals had been exhausted and that the non-violent protests, including sit-ins, boycotts and non-cooperation, were the only way for the minority for his frustration and dissatisfaction with the system again. He defines an unjust law, such as taxminority of the legislation which they did not take part.

King grew up in the Old South, particularly Alabama, a state sweltering in the heat of injustice, in the heat of oppression. And 'what exactly led him to march through the streets of Birmingham shameless, and was the reason behind his imprisonment. But prison was not secure enough for the man to stop dreaming the same dreams and hopes that the same hope. The letter from Birmingham Jail, Dr. King describes asE 'was bitter and shocked by the conditions attached to the Negro in America has been reduced. A letter is less than the dissection of the existence of the crippled Negro, the so-called African-American linked to poverty in a country whose wealth was apparently growing.

Martin Luther King willingly given up the security of a material life to believe that a nomad. Moving from one place to another, the bells of freedom ringing, singing the songs of brotherhood, and callfor the union of all people, religion, color, race and ethnicity. He wanted to sell the foundation stone for the construction of a new American society, a society where people would not be judged by race, color and religion but by their contribution to the common good.

"I have a dream these days, I have a dream that my four childrenchildren will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. "

How can I make my relationship with Dr. King did not become more personal, when I, a father, are the "Letter from Birmingham Jail" to read, and in the back of my mind,the voice of that girl (just like my Regiane Little Girl), asking her father why she could not go to the park as the question was directed at me as if it were mine.

How can I make my relationship with Dr. King did not grow deeper when I look in my past, and I find that carrying the same type of nonviolent protest supported by it? In fact, not only am I an admirer of the writings of Martin Luther King, but also a student of his teachings. After migrating from the United Statescountry (Haiti), torn by political and social tensions, a country where only less than 5% of the population controls the scarce national resources, where food and privileges granted to the schools are very fortunate that human rights and respect for human life without ideals too, are able to create a new social contract which he claims to understand. Also, my relationship with Martin Luther King was the most impressive when I realized that a new social contract, arguing that it was notlimited to the four corners of America, but has embraced the cause of mankind that he has been deleted. In fact, the king has never negotiated the power of his words or the comfort of his presence, where they may have made a difference. His call for human rights and social justice was part of the universal, and speeches are best illustrated when he says:

"The denial of human rights is a Anywherethreat to the attachment of human rights around the world. "

In fact, Martin Luther King's struggle for human rights also embraced by the politically oppressed people living in foreign countries. He clearly understood that the struggle for the freedom of blacks in America was woven inextricably linked with the universal struggle of all people, free from discrimination and oppression. My relationship with Martin Luther King, the most evident when, as a young idealist whobelieves in the right of everyone to a decent standard of living, without distinction of race, political ideology, social status, etc., I find rest, comfort and solidarity, and his words. I, like Dr. King, are not revolutionary. I am not in favor of a bloody war to change things in Haiti. I also do not believe in the idea that this is a bad replacing another. It 's always clear that taking away certain privileges of the elites to give them anothergroup can only create a new elite, without any fundamental change in the social contract in Haiti. As King understood that justice for blacks and whites does not mean injustice for others.

"I have a dream that one day the sons of former slaves and the sons of former slave owners will sit down together at the tableof brotherhood. "

The table of brotherhood speak is the starting point of the new social contract. Hrefusal of discrimination because of its more discrimination, Dr. King was very inflexible when it comes to resistance to that of his race to express certain views, which seemed to be discriminatory or anti-Semitic. His comments on the observations of other blacks as leader Malcolm X (a member of the Nation of Islam) were clear andunequivocal.

"We can not replace one tyranny for another, and the black man fighting for justice and then turn around and his anti-Semitic is not only a very irrational, of course, but it is obviously very immoral."

In the end, we all have a personal relationship with Martin Luther King in one way or another, whether we admit it or not, for what he lived and died for this was to a better world for all of us, regardless of race , color, religion or social status. He has taught us in a tangible way that the non-violent protest is the only way to get the doors open to a constructive dialogue and that dialogue would have reconciliation with our enemies. "We can not just sit back and letus to a passive spectator to the killing and the murder of our people. Repeatedly, we affirm our right to be free, "as Dr. King so eloquently expressed in his letter from Birmingham Jail also borrow the words of Reinhold Neibhur:." Freedom is never freely given by the oppressor, it must be demanded by the oppressed. "

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